Issue 43: October/November 2003
by Rick Lewis
World Philosophy Day • Monkeys Sense Injustice • Donald Davidson Dies • UK Govt. Gets Religion • Theology Students Get Nothing — News reports by Sue Roberts in London and Lisa Sangoi in New York
Raymond Pfeiffer, who edited this issue, takes a look at the scope of the Pragmatic tradition.
Nikolaos Gkogkas on the aesthetics of Nelson Goodman.
Cornelis de Waal on the man and his ideas.
Kevin S. Decker on John Dewey’s unique political contribution.
David Boersema describes how two very different thinkers were on the trail of similar ideas about the nature of consciousness.
Carol Nicholson on the need for a different kind of national pride.
John Donnelly explores a whole tangle of difficulties with the concept of heaven.
Richard Taylor on the intractable beliefs people hold about how we should behave.
Every five years, philosophers from around the globe gather to drink coffee and swap ideas. Philosophy Now’s Anja Steinbauer and Rick Lewis were there.
David Evans on the creation of a new society for Britain’s nine-to-five thinkers.
by Anna Sherratt
Richard Rorty is perhaps the best-known living philosopher in the Pragmatic tradition, and one of the most talked-about thinkers of the present day. He is a philosophy professor at Stanford University. Giancarlo Marchetti chatted with him about his ideas and his hopes.
The Truth About Richard Rorty • Time This was Published! • Nifty Arguments • Learning and Evaluating • Minds and Memories • Shock Value • Science as Religion? • Unacceptable Theory • Spooky Stuff? • Pipe Dreams • Drugs & Cheating
Having returned from the turn of the Fourth Century B.C. to the turn of the Twenty-First A.D., Socrates has eagerly signed on as a Philosophy Now columnist so that he may continue to carry out his divinely-inspired dialogic mission.
by Joel Marks
Harry Bracken frets about Janet Broughton’s non-historical book on Descartes’ ideas.
Les Reid on a companion to Postmodernism which, rather unpostmodernly, gives a clear account of the historical facts of its subject matter.
John Malkovich has made a clever movie about the hunt for a fat, cardigan-wearing philosophy professor with blood on his hands. Rich Guilfoyle watches The Dancer Upstairs.
Philosophers have a problem with truth; but what about truth-telling? Peter Cave publishes some correspondence, recently re-discovered, concerning a long-forgotten political scandal. For the sake of brevity, incidental material in the letters has been excluded. Now, how do you tell people that you are telling them the truth?